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Lies, Damned Lies, and Statistics

 

Lies, Damned Lies, and Statistics

 

 

It is very easy to confuse people who lack a fundamental educational background in the mathematical sciences by manipulating data derived from flawed “research” protocols (supposedly scientific studies, surveys, etc.) and publishing the results of such manipulations in what appear, on their face, to be scientific journals and academic archives.  Many people assume that the mere publication of a set of “findings” in a scientific journal or academic archive is tantamount, in and of itself, to the endorsement of such “findings” by “experts” in various fields, particularly if the journals in question have official-sounding names, and particularly if the articles in which these “findings” are published are indexed by extensive bibliographic references.  Most people of good will lack the time and the requisite educational backgrounds to distinguish high quality documentation pertaining to validly constructed scientific research protocols from poor quality documentation, or from documentation pertaining to grossly unreliable or poorly designed research protocols.

 

This holds true regardless of whether the issue in question lends itself readily to precise and accurate assessment, or whether the issue in question requires some understanding of the context in which it is encountered, and / or some awareness of the limitations that qualify precise and accurate measurements in the field.  Psychological research is particularly vulnerable to errors in data analysis, interpretation, and communication of results, and the vast majority of non-professional people lack the skills necessary to distinguish between valid and reliable assessment tools on the one hand, and invalid or unreliable assessment tools on the other hand.

 

A solid understanding of the concepts of validity and reliability is crucial in the field of psychological assessment.  Clinical psychologists and other clinicians dealing with abnormal psychology have at their disposal a number of tools with which to assess and describe such issues as personality, mental illnesses, and psychological disturbances.

 

The validity of a psychological assessment tool is a measure of the extent to which the tool in question actually measures the characteristic or construct that it is intended to measure.  The original Minnesota Multiphasic Personality Inventory (MMPI) is widely regarded as the most extensively researched psychological assessment tool in the world.  The original MMPI was released in 1942 by the University of Minnesota, which has the copyright for this tool.  This test was revised in 1989 and is now commonly denoted as the MMPI-2; another version reflecting additional revisions (the MMPI Restructured Form or MMPI-RF) is scheduled for release in late 2007.  A special version of the MMPI was released in 1992; this version (the MMPI-A) was developed for the purpose of testing adolescents.  This particular psychological assessment tool is one of the most widely utilized tests of adult psychopathology.  It is also utilized in criminal justice and correctional contexts, and is part of a battery of tests utilized by agencies such as the Secret Service and the FBI for the purpose of psychological evaluation, where it is utilized for the identification of suitable candidates for high-risk public safety positions.  The MMPI is also utilized in college and career counseling, in developing substance abuse treatment protocols, and in designing effective treatment strategies for both psychological problems and medical problems (e.g. chronic pain management).  A huge body of literature exists in which the validity of this tool has been discussed, and the vast majority of clinicians and other professionals who utilize this tool consider it to be invaluable in terms of both validity and reliability.

 

The reliability of a psychological assessment tool is a measure of the extent to which the tool in question yields results which are stable across time.  If repetition of the test yields similar results for the test subjects with each repetition, then the test in question is reliable.  The MMPI is so widely used precisely because it has been found to be both valid and reliable.  This particular tool measures various psychological attributes with a high degree of validity, i.e. it accurately measures what it is intended to measure.  It is also reliable, in that repetitions of this test on the same subjects across extended periods of time yield similar results with each repetition.

 

The Rorschach Inkblot Test is the second most widely utilized test in personality assessment.  The subject, or testee, is shown a total of 10 symmetrical inkblots and is asked to describe what he or she sees in each inkblot.  The subject’s responses are noted.  Everything that the subject says and does is captured by the tester, who interprets the results with the aid of a scoring system referred to as the Exner scoring system, or Comprehensive system.  This scoring system includes frequency tables which show how often specific responses to each inkblot are given by the general population.  This scoring system includes scales for Form Quality, Deviant Verbalizations, Complexity, Human Figure, Organizational Activity, and Overall Total Responses (these are just a few of the scales).  Some of these scales have been shown to correlate reasonably well with intelligence, across different testers.  For example, Overall Total Responses (abbreviated as the R scale) correlates highly with intelligence; there is definitely a correlation between the R scale and intelligence, with high values of R correlating with higher intelligence.  However, high values of R also correlate with higher values on some of the scales which indicate psychopathology.  The overall validity of the Rorschach Inkblot Test is most controversial, as is its reliability.  Intuitively, this is easy to understand; a degree of subjectivity is unavoidable when administering and scoring this test, regardless of who performs the test and how often the test is performed.  Furthermore, the 10 inkblots comprising the test materials were leaked in print in 1983 and were distributed on the Internet in 2004, enabling potential testees to “rehearse” their answers, particularly under circumstances in which this test is administered for diagnostic purposes within the criminal justice system (granting parole, assigning custody, etc.)..  It is accurate to state that both the validity and the reliability of this test are questionable, particularly when compared to the validity and reliability of the MMPI.

 

Most readers of this blog will have stumbled across this information for the first time right here, in this post, above.  Those readers to whom both of these tests have been administered will probably be quite surprised to learn that one of these tests is considered to be much more reliable and much more valid than the other.  This is not the fault of the reader; it is mentioned merely to underscore the extent to which ordinary men and women place considerable faith in the protocols utilized by clinicians and diagnosticians in the field of psychological assessment, particularly as pertains to the diagnosis of mental disorders.

 

The hard right in the US knows full well that the majority of people lack scientific backgrounds and can therefore be mislead by assertions made by “scientists” and “researchers,” particularly when dealing with controversial issues such as the rights of gay people and the manner in which gay people lead their lives.  It is therefore very easy to mislead people by publishing the results of “research” in journals which have authoritative-sounding names.  Tapping in to such ignorance and presumptions is precisely what anti-gay organizations (such as “Focus on the Family” (FOTF), the “American Family Association” (AFA), the “Traditional Values Coalition” (TVC), and the “Family Research Council” (FRC)) engage in with respect to shaping public policy and public opinions of gay people in the US.  The “researcher” most frequently cited by these organizations in their attempts to portray gay people as depraved, diseased, uncaring, and immoral is a man named Paul Cameron.

 

Cameron was born in 1939 in Pittsburg, PA.  He received his B.A. from Los Angeles Pacific College in 1961 and went on to obtain his M.A. from California State University, Los Angeles, in 1962.  Cameron then obtained his Ph.D. from the University of Colorado in 1966, submitting a dissertation titled “Age as a determinant of differences in non-intellective psychological functioning.”  He was affiliated with several colleges and universities until 1980; these institutions included Wayne State University (1967 – 1968), University of Louisville (1970 – 1973), Fuller Theological Seminary (1976 – 1979), and the University of Nebraska (1979 – 1980).  In 1982, Cameron founded an organization named the “Institute for the Scientific Investigation of Sexuality” (ISIS), which is now known as the “Family Research Institute” (FRI) (Cameron is Chairman of this organization).

 

The FRI was formed following an unsuccessful attempt by the Lincoln, NE City Council to pass an ordinance which would have prohibited employment discrimination on the basis of sexual orientation.  Cameron headed up an organization named the “Committee to Oppose Special Rights for Homosexuals,” which led the opposition to the proposed measure.  During his campaign to defeat this measure, Cameron delivered a speech at the Lutheran chapel of the University of Nebraska, in which he stated that a four-year-old boy had been brutally sexually assaulted by a gay man at a local shopping mall.  In fact, the police were unable to confirm that any such attack had occurred, and Cameron has since admitted that he had heard (and repeated) this accusation as a mere rumor.

 

The mission statement of the FRI declares that the FRI has “…one overriding mission: to generate empirical research on issues that threaten the traditional family, particularly homosexuality, AIDS, sexual social policy, and drug abuse.  This organization further seeks “"...to restore a world where marriage is upheld and honored, where children are nurtured and protected, and where homosexuality is not taught and accepted, but instead is discouraged and rejected at every level."  The FRI moved from Lincoln, NE to Washington, DC, and then to Colorado Springs, CO, where it remains active and continues to generate anti-gay propaganda.

 

Cameron is a tireless crusader who is utterly determined to portray the gay community as a threat to public health, a danger to small children, and a scourge to civilization itself.

 

Ordinarily, ad hominem observations are useless when debating issues of fact, and tend to undermine the credibility of the person who makes them.  However, when such observations bear directly on the credibility of a person who assumes a self-appointed role as guardian of the public health and welfare, then it is entirely reasonable to make reference to such observations, particularly when the person in question casts aspersions on the credibility of the group that he or she attacks.  Bearing this in mind, the following observations should be made relative to Cameron and his relationships to professional bodies and peers.

 

Cameron describes himself as a “Researcher / Clinician” on his resume.  However, Cameron was only permitted to practice psychology in the State of Nebraska, and his license to practice psychology in that state is currently listed as “Inactive” on the Web site of the Nebraska Department of Health and Human Services (see http://www.nebraska.gov/LISSearch/search.cgi, where you can perform a search for his credentials).  His license (#100334) lapsed into “Inactive” status effective January 2, 1995.  Cameron is therefore not a licensed clinician, and his continued references to himself as a clinician are therefore flat-out lies.

 

Cameron was expelled from the “American Psychological Association” (APA) in December 1983, after ethics charges were brought against him in response to his misrepresentation and distortions of the results of studies performed by other psychologists working at the University of Nebraska.  Cameron insists that he resigned from the APA – however, the APA’s bylaws make it clear that a member of the APA may not resign during the course of an ethics investigation of that member.  The APA formally expelled Cameron on December 2, 1983, stating that “Paul Cameron (Nebraska) was dropped from membership for a violation of the Preamble to the Ethical Principles of Psychologists.”  Cameron has gone to elaborate and embarrassing lengths to explain this away on his Web site – however, his formal expulsion from this body stands.

 

The “Nebraska Psychological Association” (NPA) adopted a resolution at its membership meeting on October 19, 1984, stating that this organization “formally disassociates itself from the representations and interpretations of scientific literature offered by Dr. Paul Cameron in his writings and public statements on sexuality.”  The NPA went on to state that “…the Nebraska Psychological Association would like it known that Dr. Cameron is not a member of the Association.  Dr. Cameron was recently dropped from membership in the American Psychological Association for a violation of the Preamble to the Ethical Principles of Psychologists.

 

In 1985, the “American Sociological Association” (ASA) adopted a resolution declaring that “Dr. Paul Cameron has consistently misinterpreted and misrepresented sociological research on sexuality, homosexuality, and lesbianism," also noting that "Dr. Paul Cameron has repeatedly campaigned for the abrogation of the civil rights of lesbians and gay men, substantiating his call on the basis of his distorted interpretation of this research."  This resolution formally charged an ASA committee with the task of "critically evaluating and publicly responding to the work of Dr. Paul Cameron."

 

In August 1986, the ASA accepted the committee’s report and adopted the following resolution: “The American Sociological Association officially and publicly states that Paul Cameron is not a sociologist, and condemns his consistent misrepresentation of sociological research.  Information on this action and a copy of the report by the Committee on the Status of Homosexuals in Sociology, "The Paul Cameron Case," is to be published in Footnotes, and be sent to the officers of all regional and state sociological associations and to the Canadian Sociological Association with a request that they alert their members to Cameron’s frequent lecture and media appearances.”

 

Cameron’s shameful abuse of public trust has been noted by organizations outside of the US.  In 1996, the Board of Directors of the “Canadian Psychological Association” (CPA) released a position statement denouncing Cameron’s work and distancing the CPA from Cameron’s “findings,” stating that Cameron had “consistently misinterpreted and misrepresented research on sexuality, homosexuality, and lesbianism.”

 

It is difficult to find any contemporary figure in the human sciences who has been denounced by so many well-respected and prestigious organizations, including the largest professional organization of psychologists in the US (the APA).  However, criticism of Cameron and his methodology has not been confined to statements made by professional organizations.  In 1985, US District Court Judge Jerry Buchmeyer subjected Cameron to a blistering tongue-lashing.  Judge Buchmeyer, presiding over proceedings pertaining to the constitutionality of the Texas “homosexual conduct” statute, concluded that “…Dr. Paul Cameron...has himself made misrepresentations to this Court" and that "[t]here has been no fraud or misrepresentations except by Dr. Cameron" (see Baker v. Wade (1985) (p.536)).

 

Undaunted by these criticisms of both his integrity and his methodology, Cameron went on to participate in the now-notorious “gay obituary” study, the results of which purported to show that gay men and lesbians have much shorter lifespans than heterosexual men and women.  In 1994, Cameron and his associates counted obituaries published by the gay press in gay newspapers and periodicals, and used this data to estimate the lifespans of gay men and lesbians.  This is a textbook case revealing the deficiencies associated with drawing conclusions from a convenience sample as opposed to a representative sample.

 

A representative sample is precisely what the name implies: it is a sample from a population that is representative of the entire population.  When a doctor performs blood tests, e.g. for the diagnosis of an infection, the doctor does not drain all of the blood from a patient’s body in order to determine the white blood cell count (WBC) and the presence or absence of antibodies.  Instead, the doctor takes one or more test tubes and fills those test tubes with blood drawn (usually) from a vein.  The doctor then performs the necessary tests against these blood specimens.  This is methodologically sound because blood drawn from a vein in the arm is very similar to blood drawn from a vein in the foot; in most cases, the WBC will be the same regardless of from where the blood was drawn.  This is, in other words, a representative sample of the patient’s blood.

 

Now consider obituaries published in gay periodicals and newspapers.  These obituaries are hopelessly unrepresentative of the populations in question (the entire gay and lesbian population).  Reasons for this lack of adequate representation are directly attributable to the following observations:

 

Most gay community newspapers do not have sections of death notices.  As the AIDS epidemic began to claim the lives of so many gay men during the 1980s, however, many (but certainly not all) gay newspapers and periodicals began to publish obituaries.  These obituaries are usually compiled by, and submitted by, close friends and relatives of the deceased (exceptions to this occur in those cases when the deceased is a public figure, or an influential figure in gay politics, in which cases obituaries are frequently prepared by organizations seeking gay equality in the US).  In the vast majority of cases (those cases where the deceased is not a public figure), obituaries only appear in gay community newspapers and periodicals if (1) a loved one or friend of the deceased notifies the newspaper of the death of the deceased, often after preparing an obituary for the deceased, and (2) the editor of the newspaper or periodical in question decides to print the obituary.

 

Thus, most gay men and lesbians do not have their deaths written up in obituaries published in the gay media.  The following is a list (by no means exhaustive) of the groups of gay men and lesbians who, upon passing away, are unlikely to have obituaries printed in the gay media:

 

·         Gay men and lesbians who are not involved in the gay community (men and women who are not activists or outspoken contributors to the politics of gay equality);

·         Gay men and lesbians who are closeted, i.e. not open about their sexual orientation.  Sadly, this reflects a large percentage of the overall gay population in the US;

·         Gay men and lesbians whose families do not wish for the sexual orientation of the deceased to be made a matter of public record;

·         Gay men and lesbians whose families or significant others simply do not consider sending obituaries to the gay press;

·         Gay men and lesbians whose families or significant others did not send in obituaries for other reasons (shock and grief can prevent a gay-supportive family or circle of friends from thinking about sending obituaries to the gay press

·         Gay men and lesbians who die without leaving loved ones to write obituaries for the deceased, e.g. gay people whose loved ones die before them).

 

An accurate estimate of the lifespans of gay men and lesbians would have to include the lifespans of people from all of the above groups even to approach adequate and accurate representation of the average ages of death of gay men and lesbians.  Furthermore, this “research” is fatally flawed in another, important respect: it is by its nature a retrospective analysis of lifespans, where a prospective analysis would be much better suited to accomplishing the task in question.  A prospective study would require the selection of groups of heterosexual and gay men and lesbians (at least four groups in total – gay men, lesbians, heterosexual men, and heterosexual women) carefully chosen to eliminate confounding variables such as socio-economic status, congenital illnesses (which have no bearing on sexual orientation), access to healthcare, differences in schooling and education, etc.).  Retrospective studies, whilst useful, are flawed in that they cannot, even under the best of circumstances, yield results as meaningful as those yielded by prospective studies.  For example, when assessing the efficacy of anti-retroviral medications, it is almost always necessary to identify a control group and an experimental group, members of which both of which have to be matched for such factors as prior exposure to specific anti-retroviral drugs, comparable viral loads, comparable clinical presentation, etc.  Only when the efficacy of the drug in question is established by observing and documenting improvements in clinical outcomes, or improvements in terms of lower viral load, higher CD4 counts, etc. can the experimental drug be said to be effective as an addition to existing treatment regimens.  Prospective studies, however, are beset with ethical problems – many doctors regard it as immoral to maintain patients on the non-experimental protocol, for which reason patients receiving the non-experimental protocol are frequently granted access to the experimental drug as soon as the improved outcome of utilizing that drug in combination with those already prescribed has been established.

 

In short, Cameron’s “obituary studies” are utterly worthless in terms of predicting and comparing the lifespans of gay people versus heterosexual people.  Cameron has a Ph.D. – he is not a naïve fool.  The poor quality of his analysis and the highly selective nature of the “convenience sample” in question leads inevitably to the inference that Cameron conducted his “obituary study” not for the purposes of the dispassionate analysis and the advancement of legitimate scholarship, but for the purpose of generating “empirical data” for the purpose of “restor[ing] a world where marriage is upheld and honored, where children are nurtured and protected, and where homosexuality is not taught and accepted, but instead is discouraged and rejected at every level.”

 

During 1983 and 1984, Cameron conducted a “National Survey,” supposedly for the purpose of accurately and dispassionately quantifying the behavior of gay men and lesbians.  The “National Survey” study was intended to provide the world with accurate information about the sexual activity of gay men and lesbians throughout the US.  This survey therefore drew upon responses from the citizens of seven municipalities (Bennett (NE), Denver (CO), Los Angeles (CA), Louisville (KY), Omaha (NE), Rochester (NY), and Washington (DC)); data from Dallas (TX) was added later.  However, at least six serious errors have been identified in Cameron’s sampling techniques, survey methodology, and interpretation of results.  Any one of these errors, on its own, would render Cameron’s conclusions highly suspect – the combination of all six errors results in the generation of data which is completely meaningless.  The six errors are discussed below:

 

1)       There is nothing “national” about data derived from only eight municipalities.  By deriving data only from respondents living within these eight municipalities, Cameron systematically excluded all US adults who resided elsewhere.  At best and assuming otherwise flawless sampling techniques, methodology, and interpretations, Cameron’s “findings” could be extrapolated only to the populations of the eight municipalities in question.  However, there was nothing flawless about the sampling techniques utilized within these eight municipalities, as will be discussed in (2) below.

 

2)       Cameron never reported the response rate he obtained within each of these eight localities.  Instead, Cameron reported a “compliance rate,” where the “compliance rate” was the percentage of respondents in each city who returned the survey form after actually being contacted and given the survey form.  In other words, Cameron omitted the vast majority of respondents who simply refused to participate in the survey (some of these people refused to accept the survey form and wanted nothing to do with the study).  There are major differences between people who refuse to participate in a study and those who choose to participate in a study, particularly when the information gleaned from the study is highly sensitive and personal in nature.  This was an error that any first-year student of inferential statistics would recognize in a heartbeat.  Cameron reported a compliance rate of 43.5% for the seven-city survey (which was later corrected to 47.5%) and a 57.7% compliance rate for the Dallas survey.  The actual response rates, given the above distortion, were much, much lower.  Usage of the “compliance rate” was grossly misleading because it excluded the large number of households within the eight cities who were never successfully contacted (the so-called “not-at-homes”).  Legitimate research of this nature requires that the researcher report the true response rate – the actual number of completed surveys divided by the total number of households initially targeted by the survey.  Using Cameron’s own data, the true response rate for the seven-municipality survey was a mere 23.6; the response rate for the Dallas survey was a mere 20.7%; and (using appropriate weighting techniques in these calculations) the overall response rate across all eight municipalities was approximately 23%.  More than three out of every four households targeted for this survey either refused, outright, to participate in the survey; accepted a survey form but failed to return it; or could not be contacted.  This pitifully low response rate makes it impossible to take Cameron’s conclusions seriously.  While there is no uniformly accepted figure for a “good” response rate, it is clear that the Cameron surveys relied not upon a random sample but instead upon a convenience sample.  It is impossible to generalize from a convenience sample to an entire population with any confidence in the legitimacy of the generalization; yet this is precisely what Cameron attempted.  Again, it should be stressed that Cameron is not a fool, nor is he naïve, leading inevitably to the inference that his publication of these “results” was motivated by raw animus to the class of persons targeted by the “survey” (gay Americans).

 

3)       Had Cameron’s 1983 – 1984 combined sample been a true random sample (which it most certainly was not, as discussed in (2) above), it would have been large enough (N = 5,182) to permit Cameron to make estimates of general population characteristics with only a small margin of error.  This, however, is moot, due to the extremely low response rates and the fact that Cameron employed a convenience sample instead of a random sample.  However, even if one makes the assumption that Cameron’s sample was a random sample (which it was not), Cameron tried, in several papers, to make reliable estimates about the characteristics of extremely small subgroups within this sample.  For example, Cameron identified a total of 17 respondents within their 1983 – 1984 samples who claimed to have a gay parent.  Cameron then scrutinized the questionnaires completed by these 17 respondents for negative sexual experiences, one of which was incestuous sexual activity with a gay parent.  Of the 17 respondents who were asked whether they had ever experienced an incestuous sexual encounter with their gay parents, five answered in the affirmative.  This enabled Cameron to argue that 29% (five divided by 17) of gay Americans have incestuous relationships with their parents, as opposed to only 0.6% of the children of heterosexual parents, and that “having a homosexual parent(s) appears to increase the risk of incest with a parent by a factor of about 50.”  Reliance upon such a small subset of respondents is invalid due to the fact that data from such a ridiculously low sample have an unacceptably high margin of sampling error.  In a true random sample of 17 (and this was not a true random sample of 17, as discussed in (2) above), the margin of error due to sampling (with a confidence level of 99%) is plus-or-minus 33%.  Thus, had the subset of 17 people been drawn from a true random sample (which it was not), all that one would have been able to conclude from Cameron’s data is that the true proportion of adults who have a gay parent and who have been sexually abused by that parent is anywhere from -4% (effectively zero) and 62%.  Such a wide margin of error renders the result completely meaningless.  Furthermore, because the confidence interval includes zero, Cameron could not legitimately conclude that the true number of children of gay parents (in the eight municipalities sampled) who were the victims of gay incest was actually different from zero.

 

4)       The validity of the questionnaire items was most doubtful.  Data derived from self-reporting is useful only to the extent that respondents answer the questions truthfully and honestly.  When participants give incorrect or unreliable answers to questions, it is either because (1) they are unable to give accurate responses or (2) because they are unwilling to give accurate responses.  In Cameron’s “survey,” reasons exit to assume that both factors operated.  Cameron’s questionnaires contained 550 items and took, on average, at least 75 minutes to complete.  A large number of questions dealing with highly sensitive aspects of human sexuality were included, in some cases in a very complex format.  The problems of respondent fatigue and item difficulty both played a role in reducing the validity of the questionnaire.  Respondent fatigue is particularly likely to creep into a lengthy survey that takes more than an hour to complete.  It is possible to control for respondent fatigue by repeating some of the questions asked earlier in the test, towards the end of the test (if discrepancies are noted with consistency, the test should be revamped to reduce respondent fatigue).  Cameron did not utilize any such consistency checks in his questionnaire.  Furthermore, some of the questions, in addition to being extremely sensitive, were presented in extremely complex multiple-choice format.  In one section, for example, respondents were expected to read a list of 36 categories of persons (e.g., my female grade school teacher, my male [camp, Y, Scout] counselor), then to note the age at which each person made serious sexual advances to me, then to note the age at which each person had experienced physical sexual relations with me, and then to report the total number of people in each category with whom the respondent had sexual relations.  Another item asked respondents why they thought they had developed their sexual orientation, and gave a checklist of 44 reasons, including I was seduced by a homosexual adult, I had childhood homosexual experiences with an adult, and I failed at heterosexuality.  Many respondents probably became confused, tired, and alienated by the content of some of the questions.  In addition, when presented with long lists of alternatives, many respondents may have skipped the lower items on the list, or read them incompletely.  Another validity problem that can arise when dealing with such complex issues takes the form of respondents intentionally giving incorrect information.  Any test or questionnaire based on self-reporting relies on the honesty of the participants to include full and accurate information, and many respondents may have been made uncomfortable by some of the questions that were asked.  One way in which an experienced psychologist can reduce the likelihood of false or malicious answers being given is to ensure the respondents that their answers will remain anonymous (as opposed to confidential).  This procedure is utilized in cases where the subject matter is complex and in which respondents do not wish for their names to be associated with their answers.  Cameron’s own notes and conclusions imply that the questionnaire that he distributed was not anonymous.  (There is a big difference between confidentiality and anonymity, and Cameron may have promised only the former.)  The manner in which the questionnaires were presented almost certainly impacted negatively on the validity of the results; complete strangers simply arrived on the doorsteps of the respondents, without any affiliation with a prestigious University, college, or institute.  In Bennett (NE), the local newspaper actually reported on advice given by a police offer to a neighbor not to complete the survey.  Furthermore, it is entirely possible that some people may have used this opportunity to sabotage the test by giving outrageous and inaccurate answers to the more sensitive questions (e.g. exaggeration of sexual activity, exaggeration of participation in multiple unconventional sexual acts, imputing instances of incest, etc.).  As discussed earlier, Cameron’s analysis of subgroups was particularly sensitive to fake answers because of the tiny numbers of people involved (17 people stated that they had a gay parent; two or three exaggerated answers would have dramatically skewed the results).  The impact of mischief-makers is maximized when dealing with very small subset samples, as occurred in Cameron’s case.  Furthermore, nobody from the study was present with the participants when they completed their questionnaires – a factor which could have played a dramatic role in permitting mischief-makers to skew the results.

 

5)       The interviewers may have been biased and may not have followed uniform procedures.  Professional survey organizations go to considerable lengths to ensure that testers approach the issues in question from a non-biased and non-judgmental viewpoint; they strictly follow standardized procedures and communicate a neutral, non-judgmental attitude towards the respondents.  Furthermore, the interviewers frequently know nothing of the goals of the survey.  It is impossible to know whether Cameron followed this protocol.  In his published report, he made no reference to such quality control procedures, which in and of itself implies that he did not employ such procedures.  It is not clear whether a supervisor randomly contacted some of the respondents in order to ensure that the respondent had, himself or herself, taken the test (numerous studies have been sabotaged by lazy administrators failing to distribute the tests properly; some such administrators may complete several tests themselves, in order to skip the hard work of going from door to door).  Such controls would have strengthened the validity of Cameron’s findings; the fact that they were not mentioned in his report suggests that they were not implemented in the field.  More serious, however, is the undisputed fact that several high-level members of the research team were active in distributing the questionnaires and collecting the data.  This is problematic because these people can be expected to have strong biases and a vested interest in the outcome – an interest that can cause them to transmit their expectations to the respondents (this is why people who have no knowledge of the objective of the study are usually employed to gather data).

 

6)       Cameron made his bias known during the period that the survey was being conducted.  In order to study a social phenomenon, researchers take great care to ensure that the individuals being studied do not become aware of the expectations or goals of the research in question.  Should the subjects become aware of the goals or expectations of the researchers, then the subjects may deliberately tailor their answers to thwart or to encourage the expectations of the researchers.  Cameron ignored this universally accepted caution and made headlines in Omaha, NE (one of the cities selected for his “nationwide” research), characterizing his survey as providing "ammunition for those who want laws adopted banning homosexual acts throughout the United States," and he was quoted as saying that the survey's sponsors were "betting that (the survey results would show) that the kinds of sexual patterns suggested in the Judeo-Christian philosophy are more valid than the Playboy philosophy."  During the course of conducting his survey, Cameron was publicly vocal in his support for a proposed quarantine of all gay people (he spoke out publicly about this proposal in Houston at the same time that the survey was being conducted in Dallas).  It is entirely possible that respondents in other cities became aware of Cameron’s goals and deliberately decided not to participate in the survey, or decided to give answers reflecting their personal bias and their personal desire to shape public policy.

 

Then there is the question of the publications in which Cameron published the results of his research.  Research studies are often evaluated in terms of the prestige of the scientific journals in which they are published, as well as in terms of the number of times these studies are cited in the literature by other researchers and scholars.  The Social Sciences Citation Index (SSCI) and the Journal Citation Reports (JCR) provide objective measures for these criteria, respectively.

 

The SSCI is a quarterly publication that lists, alphabetically by author, all articles that have been cited in scientific journals during that time period and the bibliographic reference for the articles that have cited them.

 

The JCR compiles data from the SSCI to report an impact factor for individual academic journals. The impact factor describes the average frequency with which articles in a particular journal are cited. It is computed as the number of times any article from that journal is cited during the first two years following its publication divided by the total number of articles published in that journal during the time period. To provide a simplified example, suppose that a particular journal published 25 articles in 1990, and those 25 articles were subsequently cited a combined total of 125 times between 1990 and 1992. The journal's impact factor for 1990 would be 125/25 or 5.0.  Although the impact factor has limitations, it is widely used by librarians, information scientists, and researchers from a variety of disciplines as an objective indicator of a journal's quality, value, and impact.

 

Cameron’s “research” has been published in four very low quality journals (i.e. journals with a very low impact factor).  Most of his “research” was published in one journal named Psychological Reports.  Unlike prestigious journals, Psychological Reports charges the researcher a fee by the page to print the so-called research.  This journal is, in fact, a vanity journal in which “researchers” may get material published which would be rejected by prestigious and highly regarded journals.  Cameron himself once described another journal in which his “research” has been published as “obscure.”

 

Based on data from the SSCI, Cameron’s work had almost no impact whatsoever on the literature.

 

It should be clear, taking all of the above issues into consideration, that Cameron and his acolytes are skilled liars and fraud artists.  Cameron’s “work” has been savaged by other, reputable researchers, and the few times in which his articles have been cited in the literature have been in critiques of his methodology.  This is a man who is little more than a hired gun with a veneer of respectability.  He is not interested in legitimate scientific research – to the contrary, he is committed to abusing research protocols in an effort to lend credence to his quackery and his efforts at social engineering.

 


PHILIP CHANDLER

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Lie and Hide


LIE AND HIDE


The US now stands as perhaps the only Western nation to retain a bigoted and entirely impractical attitude towards those of its citizens who wish to join the military and who are gay. Under the so-called "Don't Ask, Don't Tell" (DADT) policy, any statement by a servicemember to the effect that he or she is gay -- whether uttered in a public forum or written in a personal diary -- automatically triggers "separation" proceedings, resulting in the servicemember being dismissed from the Armed Forces. This cruel and bigoted policy prohibits recruiters from asking applicants about their sexual orientation, yet some recruiters continue to do so, notwithstanding military regulations prohibiting this question from being asked of the applicant. The policy was fashioned after ex-President Bill Clinton folded like a house of cards on being presented with the first political hot potato as a sitting President. Instead of standing firm on his promise that, if elected, he would issue an executive order scrapping the prohibition against gay people serving in all arms of the military, he displayed the backbone of a squid and finally groveled in the face of protests from the armed forces, enacting the so-called DADT policy that now stands as a supposed "compromise."

Congress then acted, codifying the ban on gay servicemembers and making it even harsher. Federal law now states that "homosexuality is incompatible with military service" (hearkening implicitly back to the days in which homosexuality was considered to be a mental illness, before both the American Psychiatric Association and the American Psychological Association dropped homosexuality from the official nosology of mental disorders (the "Diagnostic and Statistical Manual of Mental Disorders," which is now in its Fourth Edition)). Federal law bluntly prohibits anybody who is gay from serving in the Armed Forces, whether or not that person is open about his or her sexual orientation. The so-called "compromise" is therefore of extremely dubious legality, since the regulations described above are supposedly intended to permit closeted gay US citizens to serve in the Armed Forces. Right-wing groups have tried to pressure the Executive branch of the US government into scrapping the policy in its entirety and reverting to the old regulations, in which individuals wishing to join the Armed Forces are asked about their sexual orientation and are prohibited from serving if they are gay, regardless of whether or not they are closeted. Ironically, some gay rights organizations and activists would prefer a return to the old, total ban, to highlight the hypocrisy of the Armed Forces.

This hypocrisy derives from the fact that both the old ban and the current DADT ban appear to apply only in times of peace. During the Vietnam war, gay draftees were frequently permitted or forced to serve, and were then dishonorably discharged upon returning to the US. During the first Iraq war, many gay men and lesbians whose status became known during their tour to Iraq were permitted to continue serving, only to be discharged upon their return to the US. (By then, honorable discharges were usually granted, notwithstanding the cruelty and stupidity of this ban.) As other activists and commentators (e.g. Bill Boushka) have observed, the hypocrisy of the old policy could at least be displayed and employed as a tool to shame those US citizens possessing any semblance of a sense of fairness, whereas the hypocrisy of DADT can be hidden by false claims to the effect that gay servicemembers discharged from the Armed Forces under this policy were "flaunting" their sexual orientation.

Officers are supposed to ignore rumors about the sexual orientation of a gay servicemember who does not state that he or she is gay. The policy is truly bizarre in its Byzantine configurations. Should a member of the Armed Forces be sighted in a gay bar that has not explicitly been declared off-limits to members of the Armed Forces, that piece of evidence, alone, does not constitute a statement to the effect that the servicemember in question is gay, and cannot be used, in and of itself, to initiate an investigation into the sexual orientation of that servicemember. Should a servicemember be seen marching in a gay rights parade, that piece of evidence, in and of itself, is also not supposed to trigger such an investigation. Should a servicemember read gay political literature, that piece of evidence, in and of itself, is also not supposed to trigger an investigation. Should a servicemember be seen kissing another member of the same sex, however, an investigation can be triggered.

Once an investigation has been triggered, all hell can break loose. The servicemember can be questioned about his or her sexual orientation, and cannot invoke the Self Incrimination Clause of the Fifth Amendment by refusing to answer these questions. Civilians who know, or who are related to, the servicemember can be subpoenaed and forced, under threat of incarceration for civil contempt of court, to answer questions about the servicemember. The brother of a man who is being investigated can be forced to testify before a military tribunal as pertains to his knowledge of his brother's sexual orientation. Mothers can be hauled before military tribunals and can be forced to testify as to the sexual orientation of their children. The telephone of a suspected gay servicemember can be tapped. His or her hard drive can be confiscated for the purpose of forensic examination to find "incriminating" evidence (the email equivalent of love letters, gay pornography, etc.). Internet Service Providers (e.g. AOL) can be, and have been, complicit (whether willingly or reluctantly) in providing information about the identities of gay servicemembers who choose screen names (e.g. NavyBoy22) that reflect the fact that they are both gay and actively serving in the Armed Forces. The former employer of the servicemember in question can be forced to answer questions about the servicemember's social activities (to the extent that the former employer has such knowledge). The servicemember's mail can be intercepted and read. The writer cannot overemphasize the fact that all of these techniques can be, and in many cases have been, invoked in efforts to establish that servicemembers are gay.

The constitutionality of the DADT policy has been tested in federal court, and although the US Supreme Court has never addressed this issue directly, it has refused to grant certiorari in those cases that have been appealed to the intermediate courts of the US federal judiciary (the US federal judiciary has three tiers -- the Federal District Courts, the US Courts of Appeals, and the US Supreme Court). Those US Courts of Appeals which have heard cases arising from judgments handed down by the Federal District Courts have found for the US government in those instances in which the constitutionality of the DADT policy has been tested. However, the US Supreme Court has never issued a writ of certiorari (a decision to take an appeal from a lower court -- in most cases, one of the US Courts of Appeals) relative to a case in which the constitutionality of the DADT policy has been upheld. Refusal by the US Supreme Court to grant certiorari does not amount to endorsement of the decision of the lower courts, however, and recent changes in case law pertaining to the rights of gay Americans (e.g. Romer v. Evans, 517 U.S. 620 (1996), Lawrence v. Texas, 539 U.S. 558 (2003)) may pave the way for the US Supreme Court to grant certiorari in a future case in which the constitutionality of the DADT policy and the underlying federal legislation is tested. In Romer, the Court struck down a Colorado state constitutional amendment which would have (1) repealed all statutes, ordinances, executive orders, and policies, applicable to both the public and the private sectors, prohibiting heterosexuals from discriminating against gay Coloradans in employment, housing, access to places of public accommodation (e.g. restaurants, hotels), and the extension of credit, and which would have (2) prohibited any governmental entity from ever again passing similar, or more protective, measures to protect gay Coloradans from such discrimination (the Court held that this amendment, known as Amendment 2, violated the Equal Protection Clause of the Fourteenth Amendment on its face; the decision was written in tones sympathetic to gay Coloradans, who prevailed when the Court held that Amendment 2 reflected animus towards gay Coloradans, striking down the Amendment on the grounds that giving effect to animus towards a politically unpopular group of people can never, in and of itself, constitute a legitimate state interest). In Lawrence, the Court struck down the Texas "homosexual conduct" statute (and, by extension, all other anti-gay sex statutes, which existed in about 14 states at the time that the Court handed down its decision), declaring it to be violative of the Due Process Clause of the Fourteenth Amendment; this decision was similarly written in tones stressing the dignity of the lives of gay Americans, further emphasizing that laws intended to inflict injury on any group of Americans for purely "moral" reasons cannot be sustained (A.J. O'Connor wrote a concurrence in which she joined in the judgment of the majority, employing the Equal Protection Clause of the Fourteenth Amendment to declare that "moral disapproval" is not a legitimate state interest and that "we have never held that moral disapproval, without any other asserted state interest, is a sufficient rationale under the Equal Protection Clause to justify a law that discriminates among groups of persons.").

Recent changes in the composition of both the House of Representatives (very roughly equivalent to the House of Commons in the UK in terms of its position in the constitutional structure of the US) and the Senate (even more roughly equivalent to the House of Lords in the UK in terms of its position in the constitutional structure of the US) have made both legislative bodies more gay-friendly, although the US remains morally backwards when compared to the UK in terms of the manner in which both nations treat their gay citizens.  Here in the UK, both New Labour and the Conservative Party supported Civil Partnerships, which grant to gay couples who enter into them all of the rights and responsibilities of marriage; in the US, only one state (Massachusetts) permits gay marriage in both name and substance, and about six states permit gay couples to enter into partnerships which are identical to gay marriage in substance but not in name (New Jersey, Connecticut, New Hampshire, and Vermont refer to these partnerships as Civil Unions, whereas Califonia and Oregon refer to these partnerships as Domestic Partnerships) (New York has created more limited domestic partnerships, which grant to gay couples a small subset of the rights granted to gay couples who are married). The outcome of the next Presidential election will be crucial to the issues of gay marriage, Civil Unions, Domestic Partnerships, and the right of gay Americans to serve in the Armed Forces on the same terms as heterosexual Americans. Should a Democrat win the Presidential elections, the ludicrous DADT policy could well be overturned. Attitudes towards gay Americans have undergone a very real shift since the DADT policy was implemented in 1993, as reflected in Romer and Lawrence (Lawrence overturned a 1986 opinion (Bowers v. Hardwick, 478 U.S. 186 (1986)), in which the Court upheld anti-gay sex statutes in tones of sneering contempt for the gay plaintiff and, by extension, for all gay Americans; the Lawrence majority bluntly and unequivocally repudiated its own analysis in Bowers, stating that "...The central holding of Bowers has been brought in question by this case, and it should be addressed. Its continuance as precedent demeans the lives of homosexual persons...Bowers was not correct when it was decided, and it is not correct today. It ought not to remain binding precedent. Bowers v. Hardwick should be and now is overruled."). Although the US remains almost unbelievably obtuse and morally backwards when compared to the UK, attitudes have changed, and more and more states have enacted statewide antidiscrimination statutes in the absence of action by the US government (in fact, at least 20 states have enacted antidiscrimination statutes)..

Those who wish to see the abolition of the DADT policy and who wish to see the US catch up with other Western nations now face the real possibility that, at some point in the foreseeable future, this wish could be realized. It is up to gay Americans and those who care for them -- friends and family -- to keep this issue alive by putting this issue front and center at every possible opportunity. With two major victories behind it, the gay community cannot afford to slow down or to dwell on these successes. Equality results from attitudinal change, which in turn is a reflection of evolving societal norms. Young people are, as a demographic group, more sympathetic to gay Americans, and the writer believes that outreach to this group is critical if we are to succeed in joining our allies in the creation of a fully integrated and functional military.


PHILIP CHANDLER
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Indiana Disgraces the US......


In Indiana, Tolerance Takes a Time-Out

 
Yet again, the US has embarrassed itself -- this time, in response to an article written in February 2007 by a sophomore at Woodlan Junior-Senior High School, in one of the most morally backward parts of the country (northeastern Indiana).

The sophomore, Megan Chase, wrote an article stressing the virtues of tolerance and respect for the differences between gay students and heterosexual students.  As a direct result, the school newspaper adviser, Amy Sorrell, lost her job at that high school and was transferred to another school, where she will not be permitted to oversee the publication of student opinions.

I stress what I have stressed in previous messages pertaining to the homophobia that is rife throughout the US.  Quite bluntly, the US is morally backwards, obtuse, and childish in its refusal to acknowledge the common ground shared by gay people and heterosexual people, and in its contunued shabby treatment of gay people and of those who are sympathetic to gay people.  Only in America, in the year 2007, could a school teacher lose her job as the result of permitting the article in question to be printed.

The "controversial" material in question?  Read the following, quoted directly from Chase's article:

"I can only imagine how hard it would be to come out as homosexual in today's society," she wrote.  "I think it is so wrong to look down on those people, or to make fun of them, just because they have a different sexuality than you.  There is nothing wrong with them or their brain; they're just different than you."

Yes -- this statement, published in the school newspaper, led the school district to recommend the sacking of Amy Sorrell, who was first placed on administrative leave pending a decision to terminate her and then transferred to another school following the publication of this "controversial" statement.

I know that this is difficult to believe.  As the entire world moves forward and embraces the humanity of gay and lesbian people, America disgraces herself in public.  Sorrell lost her job at Woodlan Junior-Senior High School merely because she permitted the school newspaper to include an article stressing the need for tolerance of people who are different from the majority of their peers.

There is one glaring irony to this display of moral infantilism.  Because Sorrell worked for a public school, which is a political subdivision of the State of Indiana, she could have brought suit against the school district for violation of her First Amendment rights -- and were she to have done so, she would have stood an excellent chance of winning, given the line of decisional law handed down by the US Supreme Court and the US Courts of Appeals with respect to cases of this nature.

What is shocking, however, is the fact that the advocacy of tolerance of human differences could have led to the possibility of a school district firing a teacher.  What is shocking is the fact that tolerance was seen as being "controversial" and that writing about the difficulties faced by gay and lesbian students as they come out to their peers could have become the fodder for a group of bloody-minded, pious, mealy-mouthed hicks.

The following statement, made by the assistant superintendent of secondary education and technology, Andy Melin, is illustrative of the cruel and bigoted mindset of so many Americans, who appear to be incapable of independent thought (that is to say, incapable of dealing with any material that they have not heard uttered from church pulpits):

"The way we view it is the broad topic of homosexuality is a sensitive enough issue in our society that the principal deserves to know that it's something the newspaper is going to write about."

Unbelievable, but true.  A bona fide insight into the mindsets of so many self-professed "Christians" in America today.

Fortunately, a gay advocacy group named Parents, Families, and Friends of Lesbians and Gays (P-FLAG) took up this issue and was firmly on the side of Sorrell and Chase. Had the school district actually been so stupid as to fire Sorrell outright in the face of First Amendment jurisprudence that bears directly on this, and similar, situations, the school district would almost certainly have lost, and lost big time. Even the most conservative Courts of Appeals have found, consistently, for teachers and students in the face of dilemmas such as that in which Sorrell was mired.

I am a US citizen. There was a time that this made me proud.

Now I am ashamed.


PHILIP CHANDLER
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Why Do They Hate Us So Much?


 Why Do They Hate Us So Much?

The following is a copy of an open letter to the heterosexual community written by gay activist Larry Kramer and published in the Los Angeles Times on March 24, 2007:

_____________________________________________________________________________________


DEAR STRAIGHT PEOPLE,

Why do you hate gay people so much?  Gays are hated.  Prove me wrong.  Your top general just called us immoral.  Marine Gen. Peter Pace, chairman of the Joint Chiefs, is in charge of an estimated 65,000 gay and lesbian troops, some fighting for our country in Iraq.  A right-wing political commentator, Ann Coulter, gets away with calling a straight presidential candidate a faggot.  Even Garrison Keillor, of all people, is making really tacky jokes about gay parents in his column.  This, I guess, does not qualify as hate except that it is so distasteful and dumb, often a first step on the way to hate.  Sens. Hillary Rodham Clinton and Barack Obama tried to duck the questions that Pace's bigotry raised, confirming what gay people know: that there is not one candidate running for public office anywhere who dares to come right out, unequivocally, and say decent, supportive things about us.

Gays should not vote for any of them.  There is not a candidate or major public figure who would not sell gays down the river.  We have seen this time after time, even from supposedly progressive politicians such as President Clinton with his "don't ask, don't tell" policy on gays in the military and his support of the hideous Defense of Marriage Act.  Of course, it's possible that being shunned by gays will make politicians more popular, but at least we will have our self-respect.  To vote for them is to collude with them in their utter disdain for us.

Don't any of you wonder why heterosexuals treat gays so brutally year after year after year, as your people take away our manhood, our womanhood, our personhood?  Why, even as we die you don't leave us alone.  What we can leave our surviving lovers is taxed far more punitively than what you leave your (legal) surviving spouses.  Why do you do this?  My lover will be unable to afford to live in the house we have made for each other over our lifetime together.  This does not happen to you.  Taxation without representation is what led to the Revolutionary War.  Gay people have paid all the taxes you have.  But you have equality, and we don't.

And there's no sign that this situation will change anytime soon.  President Bush will leave a legacy of hate for us that will take many decades to cleanse.  He has packed virtually every court and every civil service position in the land with people who don't like us.  So, even with the most tolerant of new presidents, gays will be unable to break free from this yoke of hate.  Courts rule against gays with hateful regularity.  And of course the Supreme Court is not going to give us our equality, and in the end, it is from the Supreme Court that such equality must come.  If all of this is not hate, I do not know what hate is.

Our feeble gay movement confines most of its demands to marriage.  But political candidates are not talking about — and we are not demanding that they talk about — equality.  My lover and I don't want to get married just yet, but we sure want to be equal.

You must know that gays get beaten up all the time, all over the world.  If someone beats you up because of who you are — your race or ethnic origin — that is considered a hate crime.  But in most states, gays are not included in hate crime measures, and Congress has refused to include us in a federal act.

Homosexuality is a punishable crime in a zillion countries, as is any activism on behalf of it.  Punishable means prison.  Punishable means death.  The U.S. government refused our requests that it protest after gay teenagers were hanged in Iran, but it protests many other foreign cruelties.  Who cares if a faggot dies?  Parts of the Episcopal Church in the U.S. are joining with the Nigerian archbishop, who believes gays should be put in prison.  Episcopalians! Whoever thought we'd have to worry about Episcopalians?

Well, whoever thought we'd have to worry about Florida?  A young gay man was just killed in Florida because of his sexual orientation.  I get reports of gays slain in our country every week.  Few of them make news.  Fewer are prosecuted.  Do you consider it acceptable that 20,000 Christian youths make an annual pilgrimage to San Francisco to pray for gay souls?  This is not free speech.  This is another version of hate.  It is all one world of gay-hate.  It always was.

Gays do not realize that the more we become visible, the more we come out of the closet, the more we are hated.  Don't those of you straights who claim not to hate us have a responsibility to denounce the hate?  Why is it socially acceptable to joke about "girlie men" or to discriminate against us legally with "constitutional" amendments banning gay marriage?  Because we cannot marry, we can pass on only a fraction of our estates, we do not have equal parenting rights and we cannot live with a foreigner we love who does not have government permission to stay in this country.  These are the equal protections that the Bill of Rights proclaims for all?

Why do you hate us so much that you will not permit us to legally love?  I am almost 72, and I have been hated all my life, and I don't see much change coming.

I think your hate is evil.

What do we do to you that is so awful?  Why do you feel compelled to come after us with such frightful energy?  Does this somehow make you feel safer and legitimate?  What possible harm comes to you if we marry, or are taxed just like you, or are protected from assault by laws that say it is morally wrong to assault people out of hatred?  The reasons always offered are religious ones, but certainly they are not based on the love all religions proclaim.

And even if your objections to gays are religious, why do you have to legislate them so hatefully?  Make no mistake: Forbidding gay people to love or marry is based on hate, pure and simple.

You may say you don't hate us, but the people you vote for do, so what's the difference?  Our own country's democratic process declares us to be unequal.  Which means, in a democracy, that our enemy is you.  You treat us like crumbs.  You hate us.  And sadly, we let you.
_____________________________________________________________________________________



This is a powerful letter.  Larry Kramer has been a passionate gay rights activist for many years, and he has written numerous (and in some cases, very controversial) columns, books, and articles about the manner in which gay men and lesbians are treated at the hands of their heterosexual counterparts.  This commentator agrees with almost everything written in Kramer's letter, with one glaring exception.  Kramer states the following: "Gays do not realize that the more we become visible, the more we come out of the closet, the more we are hated."

This commentator believes that, at minimum, the above statement requires qualification.

Poll after poll has shown that those heterosexuals who state that they know gay people personally tend to be less homophobic than those heterosexuals who state that they do not know any gay people personally.  Of course, this could reflect bias in that those respondents who state that they do not know any gay people personally could be denying the fact that they actually do know gay people personally; these respondents may feel that, by distancing themselves from gay people through denial of personal relationships with gay people, their hatred of gay people becomes less difficult to admit.  This is certainly a factor that should be explored before taking the results of these polls at face value.

Anecdotal evidence, however, supports the contention that those individuals who claim to know gay people at a personal level are less likely to be homophobic than is the case with respect to those individuals who claim not to know gay people at a personal level.  I know many gay people, and am aware of the experiences which many of them underwent upon coming out to their friends, family members, fellow employees, and neighbors.  In the vast majority of cases (including that of my own personal experience when I came out), gay adults have reported receiving unexpected support from some of the most unexpected quarters; several recent conversations with gay men who had just come out of the closet were both interesting and thought-provoking.  While there will always be people blinded by zealotry and raw hatred who are prepared to sever relationships with members of their own families based on the sexual orientation of those members, most parents realize that their adult children are the only adult children they will ever have, and those parents who do not immediately accept their sons' or daughters' sexual orientation usually (but not always) continue to love their children, and most (but not all) of these parents eventually accept the fact that the sexual orientation of their children is something for which they are neither "responsible" nor to be "blamed"; many such parents educate themselves about sexuality and become supportive and accepting of their children.  Note that the writer employs the term "accepting" as opposed to "tolerant;" these two attitudes are worlds apart, and tolerance very rapidly disintegrates when passions are aroused.

Some of the ugliest and most hate-filled organizations in the US (organizations bearing such benign-sounding names as the "American Family Association" (AFA) (at
http://www.afa.net/) and the "Family Research Council" (FRC) (at http://www.frc.org/)) fully understand the difference between tolerance and acceptance, and will do just about anything to ensure that neither tolerance nor acceptance of gay Americans becomes the prevailing norm (perhaps recognizing the fact that tolerance can and does transmute into acceptance under the right social conditions).  The former organization is particularly vitriolic and unapologetic in its frenzied attempts to link homosexuality (and male homosexuality in particular) to pedophilia, incest, bestiality, and religious bigotry.  The AFA routinely calls for its members to boycott corporations that extend domestic partner benefits to the spouses of their gay employees; right now, the AFA is engaged in an almost laughable attempt to blackmail Ford Motor Company into dropping its gay-friendly policies (specifically, its "promotion of homosexual marriage" and its more general adoption of "the homosexual agenda" -- Ford has supposedly endorsed voter guides that urge the defeat of state constitutional amendments banning gay marriage, and Ford regularly advertises its vehicles in publications targeted towards gay audiences).  This commentator refers to this boycott as "almost laughable" due to the fact that, while it is painfully obvious to any clear-thinking individual that such a "boycott" is likely to generate pro-Ford attitudes and consumer brand name loyalty in the gay community (which has proved itself, time and time again, to be extremely loyal to corporations that include the gay community in their outreach efforts, and that offer gay employees the same spousal benefit packages as are offered to straight employees), the extent of the sheer hatred espoused by this boycott is truly frightening.  The AFA posts a link on its Web site to an excerpt from the FX channel's drama named "Dirt," referring to this excerpt as an "explicit, sickening homosexual scene."  The scene in question shows a passionate same-sex kiss followed by oral sex (the latter is seen from a distance, as is done in literally countless heterosexual scenes in literally countless heterosexual-oriented movies and soap operas).  Because Ford was one of several sponsors of this drama, Ford has been targeted in the cross-hairs of the AFA's puny boycott.  Fortunately, Ford refuses to be intimidated or cowed into submission by these religious fanatics; when this commentator called Ford to commend Ford for its pro-gay attitude and to warn Ford executives that the AFA was orchestrating a mail-in campaign to flood the C.E.O. (Alan Mulally) with emails, this commentator was assured by Ford management that Ford executives "recognized orchestration when [they] saw it," and gave the AFA orchestration the back of its corporate hand.

What can be distilled from the above is the extent to which some organizations (the AFA being just one right-wing group of religious fanatics) are willing to wear their unadulterated hatred of gay men and lesbians on their collective sleeves.  Kramer is correct in noting that attitudes such as these are, in any meaningful sense of the word, evil.  Kramer is also correct in noting that not one politician in this country actually stood up to Marine General Peter Pace, Chairman of the Joint Chiefs, when Pace made his statement referring to gay Americans as immoral.  The best that the gay community received in terms of a defense were luke-warm rejections of this position by some of the politicians that we like to think of as allies.  Kramer is correct in stating that there is not one politician who will not hesitate to sell us down the river.   We are reduced to voting for the politician who will do the gay community the least damage once elected, as opposed to voting for the candidate who will strive to make America live up to the promise, enshrined in stone on the pediment of the US Supreme Court building, of equal justice under law.  This tells us volumes about the gap -- the gap between what is said and what is done; between what is promised and what is actually delivered.  This commentator observed then-President Bill Clinton sell the gay community down the river as his very first act of political maneuvering -- as alluded to elsewhere on this blog, Clinton folded like a house of cards upon being presented with the first hot potato of his career as President, crafting (with a little help from the military) the ludicrous "don't ask, don't tell" (DADT) policy which is actually a policy which encourages gay servicemembers, as a matter of both fact and law, to tell lies about themselves and to hide the truth about themselves.  This is frightening -- gay servicemembers must, in order to remain in the Armed Forces, lie about themselves even when applying for security clearances.  Again, it is with respect to self-identification that this commentator disagrees with Kramer's assertion that "...the more we become visible, the more we come out of the closet, the more we are hated."  The bastards who fashioned the DADT policy were well aware of the power of coming out to transform the lives of both gay people and those who love gay people, whether as relatives or as friends.  The bastards who authored DADT knew exactly what they were doing when they implemented a policy intended to prevent gay people from coming out of the closet.  No single tool is more oppressive than the closet, and efforts by right-wing politicians have, consistently, been to force gay people back into the closet.  Jim Boushka has written about this very issue extensively in his book "Do Ask, Do Tell," in which he takes a scalpel to this policy and examines the shattering impact that it has on the self-esteem and self-identity of those servicemembers who labor under its yoke.

Kramer also identifies the manner in which Bush has packed virtually every Article III court (including the US Supreme Court) with jurists who are less than friendly to gay men and lesbians.  However, notwithstanding the seriousness of this development, we have to acknowledge that a conservative US Supreme Court handed down Romer v. Evans, 517 U.S. 620 (1996), effectively halting the movement to exclude gay Americans from the protective ambit of the Fourteenth Amendment's Equal Protection Clause, and that a conservative US Supreme Court handed down Lawrence v. Texas, 539 U.S. 558 (2003), rendering all state sodomy laws unconstitutional as applied to consensual sexual activity between same-sex partners in private, non-commercial settings.  These were crucial decisions, reflecting a sea change in the manner in which the federal judiciary now treats gay Americans.  Furthermore, we have won the right to marry, either in both name and substance, or in substance alone, by invoking state constitutional analysis before state supreme courts.  Gay marriage is now legal in both name and substance in Massachusetts, and in substance but not name in New Jersey, Connecticut, Vermont, California, and Oregon.  New Mexico is poised to become the next state to enact a comprehensive civil unions statute that will grant to gay couples all of the rights and responsibilities (at the state level) of heterosexual marriage, and California could well become another state to enact gay marriage in both name and substance (as nearly happened in 2006, when this measure was passed by both chambers of the legislature but vetoed by Governor Schwarzenegger).

We need only look to the UK to see how different the attitudes of UK citizens are towards gay Britons relative to the attitudes of US citizens towards gay Americans.  Civil Partnerships were backed by both the New Labor party and by the Conservative Party.  Gay men and women are open about their sexual orientation to a much greater degree than is the case in the US, and British law prohibits discrimination in employment on the basis of sexual orientation (the legislation in question is actually much broader, and will be discussed elsewhere).  The law in the UK treats discrimination on the basis of sexual orientation as seriously as it treats discrimination on the basis of race.  In most parts of the UK, sexual orientation is simply not an issue.  Most UK citizens simply do not seem to care about the sexual orientation of their neighbors.  The British Armed Forces have managed to integrate gay servicemembers into their ranks with very few problems.  The writer does not discount the gay-bashing and abuse that does occur from time to time, but it is not nearly as prevalent and as vicious as is the case in the US.  This is reflected in art, culture, and popular music.  Whereas the gay-themed "Pet Shop Boys" is only mildly successful in terms of sales and market impact in the US, this group is a huge success in the UK -- to the extent that both gay and straight British citizens are familiar with the lyrics and the music of this group (which is referred to as a "notorious" homosexual band by the FRC and other right-wing anti-gay American organizations).  Other nations are much more accepting of gay citizens than is the US.

South Africa became the latest nation to offer full gay marriage to those of its gay citizens who wish to marry. In doing so, South Africa joined Spain, Belgium, Germany, The Netherlands, Germany, Canada, and Massachusetts in offering marriage in both name and substance.  The UK, France, Denmark, Sweden, Finland, Norway, Iceland, and several South American countries have all adopted sweeping and comprehensive measures offering gay marriage in all but name to their citizens.  As the US falls further and further behind the curve, it will become subject to increased ridicule.  The time will come when gay industrialists, skilled laborers, and other much-needed professionals will refuse to enter the US upon being informed, at entry, that their relationships with their spouses will be nullified as soon as they set foot on American soil.

Hopefully, our state-by-state strategy, which has won us four states to date, will continue to succeed, even in the face of state constitutional amendments prohibiting state supreme courts from recognizing gay marriages.  Many states have rejected such proposed amendments to their constitutions, and Kramer's unadulterated pessimism may, in the long run, prove to be exaggerated.


PHILIP CHANDLER
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What A Fool Believes


WHAT A FOOL BELIEVES

In early September 2006, at the International Conference on AIDS hosted in Toronto, South Africa's Minister of Health, Dr. Manto Tshabalala-Msimang, was met with boos and hoots of derision when she denounced the role of antiretroviral drugs in the treatment of AIDS, and instead made the claim that a diet of African potatoes, garlic, lemon, and beetroot could keep the disease under control. She made this announcement with the imprimatur of the South African President, Thabo Mbeki, who has long been an HIV denialist and who has repeatedly claimed that antiretroviral drugs are "toxic" and useless in treating AIDS. More specifically, Mbeki has insisted that HIV is not the cause of AIDS, and has instead insisted that this disease is really the outcome of "colonialism" and "apartheid." Five years ago, Mbeki gave a speech in which he stated that conventional views of AIDS causation reinforced the image of Africans as "germ carriers." After bitter accusations from AIDS scientist Malegapuru Makgoba to the effect that Mbeki was responsible for "genocide," Mbeki relented and agreed to distribute antiretroviral medications; however, Mbeki never renounced his view that AIDS is really caused not by HIV but by poverty and "the legacy of apartheid." Following the Health Minister's announcement that a diet of African potatoes, garlic, lemon, and beetroot could keep the disease at bay, more than 60 internationally acclaimed AIDS scientists, including the putative "co-discoverer" of HIV, Dr. Robert Gallo, demanded that Mbeki fire Dr Manto Tshabalala-Msimang, describing her as an "embarrassment" who has "no international respect." How could Mbeki -- who graduated from the British University of Sussex with a Master's degree in Economics -- have fallen prey to the line of thinking, influenced by Dr. Peter Duesberg, that holds, in the face of overwhelming scientific evidence, that HIV is not the cause of AIDS? There are now more than 30 drugs available to treat HIV infection -- nucleoside reverse transcriptase inhibitors and nucleotide reverse transcriptase inhibitors (NRTIs), non-nucleoside reverse transcriptase inhibitors (NNRTIs), protease inhibitors (PIs), and fusion inhibitors (FIs) -- and more drugs become available almost every year as science evolves (two integrase inhibitors are currently at various stages of testing). By combining these drugs -- typically by combining protease inhibitors with reverse transcriptase inhibitors and / or non-nucleoside reverse transcriptase inhibitors -- doctors in the US and the UK are now able to keep patients with HIV alive indefinitely. This is not to deny the reality of side-effects associated with Highly Active Antiretroviral Therapy (HAART), including lipodystrophy and peripheral neuropathy, but the bottom line is that these drugs are highly effective, when taken in strict compliance with treatment regimens, in preventing the advance of this disease, and are able to suppress HIV to the extent that the most sensitive assays available are no longer capable of detecting the presence of HIV in the bloodstream of infected patients. Yet in the country that now has the highest prevalence of HIV in the world, the government insists that these treatments should not be the mainstay of treatment, and instead resorts to measures that caused the scientists who authored the letter demanding the firing of South Africa's Minister of Health to write the following: "To deny that HIV causes AIDS is farcical in the face of the scientific evidence; to promote ineffective, immoral policies on HIV/AIDS endangers lives; to have as health minister a person who now has no international respect is an embarrassment to the South African government. We therefore call for the immediate removal of Dr Tshabalala-Msimang as minister of health, and for an end to the disastrous, pseudo-scientific policies that have characterized the South African government's response to HIV/AIDS." When confronted with criticism of his handling of HIV / AIDS treatments, Mbeki insists that his detractors are "racists" and that "traditional African medicine" is as effective, if not more so, than established, highly effective modern treatment regimens. AIDS activists and scientists were outraged by the views expressed by Dr. Tshabalala-Msimang in Toronto, and by a display of vegetables as part of the treatment for AIDS at the government stand. (No antiretroviral medicines were on display.) Yet Dr. Tshabalala-Msimang was selected by Mbeki to become Health Minister precisely because of her outspoken and radical views, and because she has expressed the view that antiretroviral medications are both dangerous and useless.

It is estimated that as many as one in five South Africans carry HIV, and in some parts of the country, doctors believe that the prevalence of this disease is much higher. As this quackery masquerades as science, the health of between five and 10 million people infected with HIV continues to decline. These people will almost certainly die unless the South African government changes course immediately.


PHILIP CHANDLER
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Friends in High Places


Friends in High Places......

It is fair to state that the US Supreme Court, as currently constituted, is considered by most legal scholars to be very conservative.  However, one Justice in particular stands out for his libertarian streak and for his refusal to embrace a right-wing social agenda.  Associate Justice Anthony M. Kennedy was elevated from the US Court of Appeals for the Ninth Circuit to the US Supreme Court in 1988 by Ronald Reagan, following Reagan's failed effort to nominate Robert Bork to replace Associate Justice Lewis Powell (who retired in 1987).  Kennedy is now widely viewed as the crucial "swing" vote on the Court (a position previously ascribed to now-retired Associate Justice Sandra Day O'Connor), where he has provided the crucial fifth vote in many recent decisions, some of which have been the subject of bitter and acrimonious condemnation in conservative circles.  Conservatives reacted with particular anger, resentment, and even ridicule to two decisions authored by Kennedy pertaining to the rights of gay people; in both of these cases, discussed below, Associate Justice Antonin Scalia penned harsh and strongly-worded dissents

I have no formal legal training, but decided, several years ago, to learn as much about US Constitutional law as possible, because I concluded that the fight for gay equality and eventual full acceptance in the US would inevitably involve the federal and state court systems. I have been vindicated in this conclusion by a string of recent victories.  Few heterosexuals are aware of the fact that it remained illegal, in about 14 states, for gay Americans to have sex, even in the privacy of their bedrooms, up until June 2003. In 1986, the US Supreme Court -- packed by Ronald Reagan -- handed down a decision upholding the Georgia sodomy statute (and other state statutes criminalizing gay sex), which mandated that any person convicted under this measure receive a minimum prison term of one year and a maximum prison terms of 20 years (see Bowers v. Hardwick, 478 U.S. 186 (1986)). A gay bartender named Michael Hardwick was arrested in his own bedroom in 1982 after the police, who were admitted into his home in error by a houseguest to serve Hardwick with a warrant for public drunkenness, found him engaging in oral sex with another man. Although the District Attorney declined to prosecute Hardwick under the sodomy statute, Hardwick filed suit against the State of Georgia, contending that this statute (and, by extension, similar statutes in 24 other states) violated his right to sexual privacy under the Due Process Clause of the Fourteenth Amendment. The state Attorney General, Michael Bowers, appealed the decision of the US Court of Appeals for the Eleventh Circuit, which found in Hardwick’s favor, to the US Supreme Court. In an opinion that stunned even many conservative Court-watchers, the Court upheld the sodomy statute as applied to gay sex, even when such sex occurred in the privacy of the homes of gay Americans. The tone of the 5 – 4 majority was sneering, contemptuous, and vitriolic; Chief Justice Burger’s concurrence piously observed that “to hold that the act of homosexual sodomy is somehow protected as a fundamental right would be to cast aside millennia of moral teaching” and “in constitutional terms there is no such thing as a fundamental right to commit homosexual sodomy.”

Justice Lewis Powell, who cast the deciding fifth vote in favor of the State of Georgia, admitted in October 1990 to the National Law Journal that he had made a serious mistake, and that, on reflection, he should have voted in Hardwick’s favor. Welcome as it was to hear that this Justice (who by then had retired) admitted that he had made a mistake, this did nothing to ameliorate the damage that Bowers worked in the lives of gay Americans up and down the country. Conservative federal judges expanded the narrow holding of the Court (which merely upheld the right of the states to criminalize gay sex) to create a “gay exception” to other Constitutional protections. Legislative bodies cited Bowers in all-too-frequently successful attempts to derail the enactment of anti-discrimination measures on the grounds that they could not pass legislation that would, by definition, protect a class of criminals from discrimination in employment, housing, and access to places of public accommodation. Lesbian mothers lost custody of their own children on the grounds that they were unconvicted felons. But while Powell deserved some measure of thanks for his acknowledgment that he had made a mistake, the behavior of Attorney General Michael Bowers was nothing less than risible, not to mention a case study in gross hypocrisy.

For almost an entire decade during the 1980s – while defending the right of his office to prosecute gay men and lesbians for having sex in the privacy of their own homes – Michael Bowers had been engaged in an adulterous relationship. At that time, adultery was a serious crime in the State of Georgia, carrying similar stiff penalties as those retained for gay sex. This did nothing, however, to slake Bowers’ prosecutorial thirst for the blood of gay Americans. In 1990, Bowers further attempted to slake that thirst by withdrawing a job offer that had been made to an openly gay woman named Robin Shahar, who had applied for and been offered a job working for the Georgia Attorney General’s office – on the grounds that, by entering into a commitment ceremony with her female partner, she was no longer fit for purpose. A deeply divided US Court of Appeals for the Eleventh Circuit, applying the balancing test established by the US Supreme Court in Pickering v. Board of Education, 391 U.S. 563 (1968), determined that Sharhar’s First Amendment rights to intimate and expressive association were outweighed by Georgia’s interest “as an employer in promoting the efficiency of the Law Department’s important public services.” Attorney General Bowers apparently saw no conflict of interest in his personal criminal behavior and the “important public services” of his office.

For almost two decades following the blow dealt to the gay community by the US Supreme Court in Bowers, gay activists turned their attentions to the refuge offered them by state constitutional guarantees. Most state constitutions are more generous, either by their terms or as construed by state supreme courts, in the privacy guarantees they afford their citizens than is the US Constitution, as interpreted by the US Supreme Court. A decision handed down by a state supreme court, finding a state statute unconstitutional on state constitutional grounds, cannot be appealed to the US Supreme Court. The US Supreme Court is the ultimate arbiter of US Constitutional law and issues arising from interpretations of the US Constitution; a state high court, on the other hand, is the ultimate arbiter of state constitutional analysis and issues arising from interpretations of the relevant state constitution. Only when a state constitution is amended in such a manner as to deny to any of the citizens of that state a right which is guaranteed them by the US Constitution can the US Supreme Court (or any other federal court) interfere with or review a decision handed down by the state supreme court (for example, a decision striking down the amendment in question). Gay activists won their first victory by attacking state sodomy statutes in state court in Kentucky, and went on to win a string of victories in state after state.

On June 6, 2003, the US Supreme Court handed down a decision (Lawrence v. Texas, 539 U.S. 558 (2003)) explicitly and bluntly reversing Bowers. By this point in time, the number of states with sodomy statutes prohibiting consensual gay sex had dropped from 25 at the time Bowers was handed down, to about 14, reflecting the victories that the gay community had won at the state constitutional level. The grounds on which Bowers rested had also been seriously eroded by a case involving the rights of gay Coloradans following the passage, in that state, of the infamous “Amendment 2” to the state constitution. Enforcement of this amendment was permanently enjoined by the District Court for the City and County of Denver (a state court) and never took effect (the US Supreme Court upheld the permanent injunction in Romer v. Evans, 517 U.S. 620 (1996), using strong language to emphasize the dignity of gay Coloradans, thereby implicitly undermining Bowers). This state constitutional amendment had the “immediate effect” of repealing all ordinances, statutes, and executive policies, in both the public and the private sectors, insofar as these measures protected gay Coloradans from discrimination at the hands of heterosexual Coloradans. The amendment had the “ultimate effect” of permanently restructuring the political process in the State of Colorado by making it impossible for legislative or executive bodies ever again to pass similar, or more protective, measures protecting gay people from discrimination at the hands of heterosexual Coloradans, regardless of how rampant or severe such discrimination would have become. Existing measures, however, still protected heterosexual Coloradans from discrimination at the hands of gay Coloradans, and future measures could still have been passed protecting heterosexual Coloradans from discrimination at the hands of gay Coloradans. One class of Coloradans, and only one class of Coloradans (gay men and lesbians) was identified by “Amendment 2,” and the adoption of measures intended to prohibit any and all forms of discrimination against members of this class was permanently removed from consideration by the normal political processes within that state. For all intents and purposes, heterosexual Coloradans had granted to themselves an unconditional and unrestricted license to discriminate against gay Coloradans; the US Supreme Court held that “A State cannot so deem a class of persons a stranger to its laws.” The Court held that "Amendment 2" was nothing less than a facial violation of the Fourteenth Amendment's Equal Protection Clause, and threw this amendment out in a strongly-worded opinion.

Fundamentalist Christians and other gay-bashers repeatedly claim that gay Americans seek “special rights,” and the backers of Colorado’s “Amendment 2” made it clear that they intended this measure to prevent gay Coloradans being granted “special rights” or “special protections.” The Romer Court eviscerated this claim, declaring that “We find nothing special in the protections Amendment 2 withholds. These are protections taken for granted by most people either because they already have them or do not need them; these are protections against exclusion from an almost limitless number of transactions and endeavors that constitute ordinary civic life in a free society.”

Lawrence involved a fact pattern remarkably similar to that implicated in Bowers. On this occasion (on September 17, 1998), Houston sheriff’s deputies entered the home of a gay man (John Lawrence) and found him having sex with a partner (Tyron Garner) (a homophobic neighbor tried to get these openly gay men into trouble by filing a false complaint alleging a weapons disturbance, calculating that the police would arrive to find Lawrence and Garner having sex; this neighbor subsequently served a 30-day jail term for filing a false police report). This sexual act ran afoul of Section 21.06 of the Texas Penal Code, which prohibited same-sex oral and anal intercourse. Although the men were convicted by a trial court and although their convictions were affirmed by the Court of Appeals for the Fourteenth District (an influential Texas state court of appeals), the men continued to fight, eventually petitioning the US Supreme Court for a writ of certiorari. To the amazement of many legal observers, the US Supreme Court granted the writ, and insisted that both the petitioners and the State of Texas brief the Court as to whether Bowers v. Hardwick should be overruled. The decision was handed down on June 26, 2003; the US Supreme Court explicitly and bluntly reversed Bowers, apologizing to the gay community both for its failure to apprehend the true nature and extent of the liberty interest at stake, and for the manner in which the Court had slighted and demeaned the gay community in Bowers. More specifically, the Court wrote that “Bowers was not correct when it was decided, and it is not correct today. It ought not to remain binding precedent. Bowers v. Hardwick should be and now is overruled.” The Court also noted that “The present case does not involve minors. It does not involve persons who might be injured or coerced or who are situated in relationships where consent might not easily be refused. It does not involve public conduct or prostitution. It does not involve whether the government must give formal recognition to any relationship that homosexual persons seek to enter. The case does involve two adults who, with full and mutual consent from each other, engaged in sexual practices common to a homosexual lifestyle. The petitioners are entitled to respect for their private lives. The State cannot demean their existence or control their destiny by making their private sexual conduct a crime. Their right to liberty under the Due Process Clause gives them the full right to engage in their conduct without intervention of the government. "It is a promise of the Constitution that there is a realm of personal liberty which the government may not enter." Casey, supra, at 847. The Texas statute furthers no legitimate state interest which can justify its intrusion into the personal and private life of the individual.”

In ringing tones, the Court observed that “Had those who drew and ratified the Due Process Clauses of the Fifth Amendment or the Fourteenth Amendment known the components of liberty in its manifold possibilities, they might have been more specific. They did not presume to have this insight. They knew times can blind us to certain truths and later generations can see that laws once thought necessary and proper in fact serve only to oppress. As the Constitution endures, persons in every generation can invoke its principles in their own search for greater freedom.”

We do not live in a theocracy. We do not live in a society where the will of religious fundamentalists is inscribed into the criminal laws. We live in a multicultural, pluralistic society; a society in which people of vastly divergent belief systems live together, cheek by jowl. The sentiment expressed by people who opine that gay sex is a form of depraved behavior is illustrative of the extent to which religious intolerance is both systemic and endemic in American society, and continues to disease the cultural discourse despite the opinions of developmental psychologists, clinical psychologists, cognitive psychologists, and psychiatrists, the overwhelming majority of whom concluded in 1973 that homosexuality is not a form of mental illness. It saddens and depresses me that such backward thinking continues to flourish in the US in 2007. But, given the opening of the tasteless joke in Kentucky referred to as the “Creation Museum,” I should have expected to encounter such flagrant hostility and cruelty on this message thread.

Nevertheless, I remain optimistic. In Planned Parenthood v. Casey, 505 U.S. 833 (1992), Associate Justice Sandra Day O’Connor observed that “These matters, involving the most intimate and personal choices a person may make in a lifetime, choices central to personal dignity and autonomy, are central to the liberty protected by the Fourteenth Amendment. At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under compulsion of the State.”

I am thankful for the fact that no religious extremists can change the laws to force people like me back into hiding. Soon, the so-called “Don’t Ask, Don’t Tell” policy will come down (Congress is already studying the manner in which other nations have integrated gay men and lesbians into the Armed Forces). Gay marriage is legal in both name and substance in the Commonwealth of Massachusetts. Gay marriage is legal in substance but not name in Vermont, Connecticut, New Hampshire, New Jersey, Oregon, and California (in these states, gay marriages are referred to as “civil unions” or (in the cases of Oregon and California) as “domestic partnerships”). Notwithstanding repeated efforts to condemn gay marriage, religious fanatics are losing the fight. This year, they did not even succeed in introducing the so-called “Marriage Protection Amendment” (last year, this proposed measure failed to garner even a majority vote in the Senate during a procedural vote to end debate).

I am presently visiting the UK. Gay marriage is legal in all but name here. Gay marriage is legal in both name and substance in Canada, Germany, Belgium, The Netherlands, Spain, and South Africa. Gay marriage is legal in all but name in the Scandinavian countries (e.g. Denmark, Sweden, Norway, Finland, Iceland, etc.). Gay marriage is also legal in all but name in several South American countries. The history of progress with respect to any social movement shows that a critical mass is reached, at which point progress continues exponentially.

We have reached that “tipping point,” and gay marriage will soon be legal throughout the US, just as it is in the UK and in Canada.


PHILIP CHANDLER

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